Bezalel's Compass

April 20, 2014

Dying to One’s Self and the Glory of Resurrection Day

peter-paul-rubens-holy-trinityDon’t answer a man by studying about him – the horrid concept that spurns difference, rather study to show yourself approved toward God. Build the relation. Get to know your man. Let him tell you what he thinks, knows and believes. Let him trust you that you will listen to his thoughts, ideas and words. Let his confidence be ensured that you will not condemn his concept, rape his reason, disparage his decision, a priori. Know him intimately, as a friend. What point is there to win the argument only to lose the man? To build a wall only to keep civility and its discourse outside? Embrace the awkwardness of not knowing. Cherish the confliction of concepts. Desire the disparity of mental genealogies. In the endgame, reason doesn’t win the battle, that’s belongs to the middle ground. The beginning and end is a gift of love.

July 19, 2013

Christ and Architecture

Geneva“The situation of the Presbyterian/ Reformed churches in America is very much akin to that of the Church of England, so well described by Peter Hammond (in Liturgy and Architecture, 1960). Like the Anglicans, we have simply not given enough thought to our to our theology in relation to church architecture. Unlike the Church of England, however, we are not imitating the “traditional” churches of an earlier age; rather, we are being tossed about on a shifting sea of eclectic borrowings. This situation will continue until we are willing to give some very serious thought to our understanding of the relationship between gospel and architecture. If the gospel and its proclamations are important, and if architecture can proclaim the gospel in a significant way, then we must consider with absolute seriousness its architectural proclamation” -Bruggink.

If art is a language endowed with meaning, how has church architecture proclaimed the gospel to you?

In response to the quote above, I present to you G.K. Beale’s “The Temple and the Church’s Mission: A Biblical Theology of the Dwelling Place of God“.

 

 

 

 

 

 

 

The church building where Calvin preached in Geneva

April 3, 2013

Remembering My Own Self

Early Days

Every year, this day, April 2nd,  I remember:

“The title of the free, of the “coming generation,” could not be bestowed on those whose future was not hewn out by the older generation’s voluntary restraint and opening up of their “coming.” Future and freedom, liberty and “coming” are two aspects of the same thing. Without foresight – no freedom. My father’s foresight is my freedom. My own “future” is made possible by the love of the preceding generation.” – Origin of Speech, E.R.H.

My son, hear the instruction of you father and forsake not the law of you mother…  if thou wilt receive my words, and hide my commandments with thee; so that thou inline thine ear unto wisdom, and apply thine heart to understanding; Yea, if thou criest after knowledge, and liftest up thy voice for understanding; if thou seekest her as silver, and searcheth for her as for hid treasures; then shalt thou understand the fear of the LORD, and find the knowledge of God.

March 29, 2013

What Wondrous Love is This

But he was pierced for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
and with his wounds we are healed. Isaiah 53:5

What wondrous love is this that God would be made flesh and dwell amongst a broken creation, to be despised and rejected by His own, the king of heaven and earth mocked by His servants, tortured and nailed to a cross? This is the love of God, that He should give grace toward those of such lowly and de-meritted intentions. Christ was incarnated to save those just like us. To re-orientate us within a new creation. To save the world by an unyielding sacrificial love.
Tiepolo - Christ Carrying the Cross

February 22, 2013

Is Your Church a City Set on a Hill or a Lamp Under a Bushel?

Filed under: Ideas Have Consequences, In Other's Words — Eric G. Ivers @ 7:14 pm

“As our pilgrim makes his way to the modern church, he must carry a detailed road map with him. He can’t locate the modern church by means of a steeple or by following the sound of pealing bells. Accordingly, he neither sees an inviting spire nor hears a welcoming peal. Instead, he keeps alert for road signs to direct him to the modern church, which is inconspicuous, like a lamp hidden under a bushel”. -Ugly as Sin, Michael Rose

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